The Old Age of Queen Maeve
Text: Poetry, by W. B. Yeats (Standard Ebooks, 2024), from the collected editions of 1908 to 1928. Public domain.
In brief
SummaryOld Queen Maeve helps the love god Aengus win his bride.
Maeve, the great queen of Connacht, now old, paces her hall at Cruachan while everyone sleeps. The poet recalls her fierce youth, then checks himself: his heart keeps praising another woman through her. A wild goose cries, the house lies under a magic sleep, and Maeve's husband Ailell speaks in a voice not his own. It is Aengus, god of love, asking her help to win Caer, the daughter of Bual. Maeve rouses her grandchildren, who dig into Bual's hill for a night and a day until shadowy cats and hounds burst out. Maeve stands firm, and at an old thorn tree two lovers made of fire thank her. The poet breaks in again to praise his friend, who has Maeve's greatness and who, like her, must grow old. The poem ends with the lovers vanishing in a murmur of kisses.
Lines to remember
Maeve the great queen was pacing to and fro,
Friend of these many years, you too had stood
A murmur of soft words and meeting lips.
Line by line
Lines 1 to 9The sleepless queen
Maeve paces her bronze-walled hall at Cruachan while the horse-boys sleep by the flickering hearth. Everyone sleeps "But that great queen", who has walked "from door to fire and fire to door" for half the night. The repeated phrase gives her restlessness a steady, pacing beat.
Lines 10 to 22Maeve in her prime
She was once beautiful in an older, prouder way, before "the fool heart of the counting-house" came to prize only soft beauty. She could summon any lover, was "great bodied and great limbed", and had wisdom that "caught fire like the dried flax", making her "Sudden and laughing".
Lines 23 to 27The poet checks himself
Halfway through line 22 the poet turns on his own "unquiet heart". Why does it praise another woman while praising Maeve, as if only its own story deserved verse? The interruption hints that the old queen stands for someone he loves, and he pulls himself back to "that great queen".
Lines 28 to 50A cry in the night
A wild goose cries from the porter's lodge and shakes the shields, but no one stirs, as though "Druid heaviness" lay on the house. Maeve hopes the Sidhe have come to counsel her, but the porter has only been snoring. He dreamed nothing, though he remembers "fine dreams" from before the war over the bulls.
Lines 51 to 64Memories at the bedside
Turning away, she remembers that she "too had seemed divine", born to do work "too difficult for mortal hands". Lifting the bed curtain, she sees her husband Ailell asleep and thinks of his once straight body, and of Fergus, "the lover of her middle life".
Lines 65 to 94Aengus speaks
Ailell speaks in his sleep with the "burning, live, unshaken voice" of an immortal. It is Aengus, "crossed in love". Maeve wonders how a mortal "whose life gutters out" can help such beings, but he asks her to set the Maines' children digging under Bual's hill so that he can carry off Caer, and she gladly agrees.
Lines 95 to 121Digging under the hill
Ailell groans back into human sleep. Maeve, now "not with a slow feeble foot", wakes her grandchildren, who dig for a night and a day. At midnight cats "with silver claws" and red-eared hounds burst out. The diggers quake until Maeve shames them, and she follows the uproar to an old thorn tree.
Lines 122 to 133The poet's friend
The poet breaks off to address a "Friend of these many years" who would have stood as bravely in that rout. Every ancient story of queens seems to tell of her, and the thought that she too will grow old and weep so moves him that his words "Outrun the measure".
Lines 134 to 146The lovers' thanks
At the thorn two lovers "made out of soft fire" appear: Aengus, with birds about his face, and his bride. They thank Maeve for "the bride-bed that gives peace". She asks Aengus, "O when will you grow weary?", but they have gone, leaving only "A murmur of soft words and meeting lips."
Themes
Old age
The title's subject is ageing greatness. Maeve paces at night, walks "with slow footfall, being old", and remembers a youth when she "seemed divine". Yet when the immortals call, she moves "not with a slow feeble foot" and her "high heart was glad". Age dims the body but not the heroic spirit, and the poet fears the same ageing for his friend: "She will grow old and die".
Mortals and immortals
The Sidhe are never far away: they come to Maeve's threshold, speak through her sleeping husband, and fight in shadow shapes under the hill. Their images "cannot wither", yet they need mortal hands to dig. Maeve's question, "O when will you grow weary?", sets human tiredness against the endless desire of the gods, who vanish in a murmur of kisses.
A lost heroic age
The poem mourns a nobler time. Maeve was beautiful "in that old way" that is now "all but gone", pushed aside by "the fool heart of the counting-house", which wants only "soft beauty and indolent desire". Against that modern timidity the poem sets Maeve's courage among the shadows, and it places the poet's friend with the heroes of the old books.
Context
The poem first appeared in a book in 1903, in In the Seven Woods, alongside "Baile and Aillinn", and Yeats revised it for later editions. It stands in the Narrative and Dramatic section of the collected poems. Maeve is the warrior queen of Connacht in the old Irish tales, with her royal seat at Cruachan in County Roscommon. The war the porter remembers, fought "Over the White-Horned Bull, and the Brown Bull", is the cattle raid of Cooley.
Aengus's search for Caer comes from the old Irish tale known as the Dream of Aengus, in which Maeve and Ailell help the love god win a girl from a fairy hill. The "Friend of these many years" in lines 122 to 133 is usually read as Maud Gonne, whom Yeats often pictured as a heroic woman out of legend.
Form
Blank verse: unrhymed lines of five beats, in six verse paragraphs of very different lengths. Where a speaker changes or the poet interrupts himself, a line is split in two and stepped across the page ("Sudden and laughing. O unquiet heart,"). These broken lines mark the moments where the old story gives way to the poet's own feeling.
Revised between 1903 (Gutenberg 30652) and 1908 (Gutenberg 49608) and later.

